Boris Glikman
drink: a cup of
blackest coffee
A woman with a gun in her
hand demands of me and my companions that we provide good reasons why life is
worth living—otherwise she will terminate us.
I think to myself: This is
the very question I have struggled with for so long and now I am being forced to
provide a definitive answer. Do I make up some fancy reason and perhaps escape
with my life? But if I lie, then my life is not really worth pursuing.
How many times have I
dreamed and read about this kind of a life-and-death situation and convinced
myself that I thoroughly understood it, assumed that I knew exactly what it felt
like? And now it has finally happened for real and this time I cannot wake up
nor close the book.
I realise that we all have
to go some day, but no one can ever accept that it will happen to them. Death is
something that happens only to other people. What a pity it would be to go on a
brilliantly sunny day like this, when the whole world is pulsating with life and
every cell of my body is screaming out with the desire to live. On a day like
this, I want to shout out "I AM ALIVE!!!!!" from the top of the highest
mountain. How much more fitting it would be to leave on a cloudy, sunless day
with the sky shedding cold tears. No, this doesn't feel like the right time to
die! But when is the right time to die? How can one tell that one has
accomplished all that one can accomplish on this Earth?
To make the most of my
existence, I really should try to cram it all in, all of my life, into these
last few remaining minutes, the way I used to try to squeeze in all of the
information just before the start of the exams. Now is the time to live my life
to the fullest degree, like I never bothered to before.
Yet this fear of death
that I am feeling right now is out of all proportion to the joy and satisfaction
that life has brought me so far. Why does my life seem so dear and precious to
me now? Is it because only now, on the threshold of death, does the vision of
ideal life appear to me, life free of all the illusions that have previously
brought me down, illusions that only the proximity of the end can destroy? Is it
because that only now can I see life as it really is—cleansed of all the grime
that besmirches and distorts its true visage, unshackled from all the trivial
annoyances that make life such a tedious grind to bear in day-to-day
existence?
It is as if, during the
day of my existence, life concealed her features with dowdy garb and only now,
as midnight approaches, does she shed her frumpy dress and stand before me in
all of her natural, radiant, shining glory, revealing her most intimate, most
treasured, most beautiful secrets.
In the distance, I see my
friends being finished off—obviously their answers weren't good enough. Almost
certainly they all used the "My life is unique" defence and it didn't
work.
My thoughts are racing
now, desperately searching for a solution: Should I make my reasons stand out
from theirs? But I am a person just like them. Wouldn't making my reasons more
striking imply that my life is more valuable?
But what does the
tormentor want from us? Honest, straightforward replies or singular, elaborate
explanations? How can one justify one's existence? Where does one begin? I have
no need nor reason to justify my past, for it is already gone and she can't take
it away from me. In any case, I am powerless to change it in any way, no matter
how much regret I might have about my past actions, and so what is the point of
trying to justify something that cannot be undone. Nor can I justify my future
for it hasn't yet occurred and is therefore of unknown nature, lacking any
reality. It follows then that I am only in a position to justify the now, the
immediate moment during which I am alive.
Should I appeal to her
humanity, her compassion? But is there a more futile endeavour than trying to
find a speck of goodness in the heart of a stranger? What is morality after all
but some intangible, nebulous substance that we can only hope has found a safe
refuge in the breast of fellow man. The only thing that prevents some total
stranger from shooting you for no reason is a vague, insubstantial concept of
conscience, invisible to the naked eye, as well as to any vision-enhancing
instruments. That is all we can rely on for our protection from mortal
harm.
It is now my turn. I go in
and face the interrogator. In a voice devoid of any tone, she commands me to
present my case.
"Life is hard, really hard
sometimes" I reply, "and a lot of times I don't want to go on struggling against
the unyielding, overpowering forces. Yet I want to continue living. That is all
I can say. I want to live."
The interrogator gazes at
me with an empty, impermeable look—a look lacking any human expression,
pondering her answer.
Just as she is about to
make her pronouncement, I wake up to life.
About the author
BORIS GLIKMAN is a writer, poet and
philosopher from Melbourne, Australia. The biggest influences on his writing are
dreams, Kafka, Dali and Borges. His stories, poems
and non-fiction articles
have been published in various online and print publications, as well as being
featured on national radio and other radio programs.
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