by Robert Ward
a glass of Italian white wine, perhaps Vernaccia di San Gimignano
NOTE: It may help the reader to know that the Ghibellines in
fourteenth-century Florence were those who sympathised with the claims of the
Emperor, whilst the Guelph party were supporters of the Pope. In this story the
Malatesta, over-lords of the territory, cleave to the Ghibellines and to the
emperor, whilst the Buonacorsi, who hold the castle, have papal sympathies. The
Dominican order, to whom the latter have given refuge, were ardent preachers of
Catholic orthodoxy.
'Did you not hear my lady go down the garden singing,
echoing all the songbirds, and setting the valleys
ringing?
Did you not hear my lady, out in the garden there?
Shaming the rose and lily, for she is twice as fair...
‘All archaeology is violation. That’s Rule One.
It’s the first thing we teach. It’s no use
getting squeamish about it
now.’
‘This isn’t about
archaeology,’ protested Benedetta, ‘it’s about theology' - but the director of the
dig had already turned on his heel and
left. Benedetta turned in appeal to her university friends, working with her through
the summer on the site at Castel Vecchio - the old castle. ‘This is about allowing
the dead to rest in peace. Where they were
buried, with full Christian ceremony. To wait for the coming of
Christ’.
So overt an appeal to Christian sentiment found little sympathy. One or two
of the boys openly scoffed and walked away, and the girls turned after
them. Benedetta was left, feeling isolated and misunderstood.
A short distance
away people were gathering in the partially excavated castle chapel for the most anticipated
event of the season. The opening of the vault that lay before the sanctuary step, directly in front of the altar.
Benedetta, unused to unearthing the dead, felt that by her presence she was somehow complicit in what was about to be unleashed
in spite of all her
protestations, so lightly set aside. Seven hundred years or seventy,
it seemed to her to make no difference. And yet, as the expectation and
anticipation mounted, she knew that
she couldn’t opt out. She too would be there in the circle when the contents of the vault came up into the light.
*
Seven hundred years before, on 13th May 1391, a different circle of witnesses stood around the open vault- all of them men, all of
them cowled and vested in the
black and white of the Dominican order; all of them turned inwards as the heavy
stone sarcophagus was lowered. The
choir, standing around a large book of antiphons on a
lectern in the chancel, sang the propers from a requiem for the departed. Fra Bartolomeo watched as the
casket
was lowered to the bottom.It had only been a short time since the young master had fled to
them in the forest from the vicious
man-hunt which had been initiated in the town. He had arrived among them like a wild animal, eyes fearful and wide open, sides heaving as though his heart and lungs
wouldburst. He had thrown himself on the mercy of the Ghibelline lords
of the Castel Vecchio and they in
turn had entrusted him to the safekeeping of the Dominican brothers who
tended the chapel. Clearly he believed that he was fleeing for his life.
Fra Bartolomeo as infirmarian had
received him into the hospitium.‘Gimignano is an unsafe place for me to be,’ the young man had explained to his host, as they sat together by the warming fire allowed in the
accommodation for the sick. ‘There are
spies everywhere. They say that walls have ears and the words we speak
in our bedchambers are
repeated in the open square.’
The guest master smiled very slightly. The allusion was not
lost on the friar.
This young man, like the members of his
own Dominican Order of Preachers, was evidently well versed in
the scriptures. Moreover, he spoke with an eloquence and an accent
which marked him
out from the inhabitants of the region.
Like the friar, he was an outsider
here. ‘You do not come from these
parts?’ Bartolomeo ventured.
‘No. From Firenze. I was born there and learned my letters from
the brothers at San Marco.’
Again, a point of contact with the brothers at Castel Vecchio.
The same order. The same path almost that Bartolomeo himself had trodden.
The older man smiled more openly. ‘You’re a stranger in the town?’
‘I came to speak on behalf of the Guelph party. To win the city over
to their persuasion. To bring the
people home to Christ.’
The old man’s smile broadened. His eyes softened further. There
was a moment of silence.
Then the younger man continued. ‘All seemed to be in order, everything to be going our way. I
spoke in the market place and found a warm response. But then…it was as though
the town went mad. Quite suddenly,
overnight. There was rioting in the town square. Two
of my companions were lynched by the
mob. The agents of the Pope had been at work, whispering in
the streets, in the public squares. The mood of the people was unsettled,
anti-clerical feeling was
stronger than we had
bargained for.' He faltered, thinking perhaps of those
whom he'd thought he could trust, whose loyalties had proved
shallow, and whose faces had turned away
from him when the hue and cry were raised, as much as to say, 'I never
knew you.'
They sat in silence for a time, a condition with which the older
man was well acquainted and with which he felt at ease. Eventually, it
was the other who resumed. 'I came to this place, through the forest, knowing I was hidden all the way. At the gates, I knew
I'd be given refuge. The sympathies of the Buonacorsi are known for miles around.' He looked at the older man with the hint of a question in his face.
'Today, you are safe. Tomorrow... who can tell? There are envoys
here as well. News from the town, as
you say, is not good. There are armies on the
move. Men, horses, machines of war. My
brothers were given refuge here, it's true, by the Buonacorsi, but
this quarrel is about something other than the keeping of men's souls.'
There came at that moment a commotion in the courtyard out
beyond- the percussive sound of armour,
horses' hooves, men's voices raised.
'Nowhere is safe.' The friar rose and took the younger
man by the hand. 'Come with me and do exactly as I say.'
'On the
twelfth day of May in the year of Our Lord Thirteen Hundred and Ninety One,
from His Most Serene Highness Prince
Vincenzo Buonacorsi Buonvicini of Castelvecchio to His Most Serene Highness Prince Pietro Malatesta:
Greeting. Whereas it has seemed good to us and
to the Holy Spirit to accord to our brothers in Christ of the Sacred Order
of Preachers safe passage, and whereas that
safe passage has been granted in accordance with our word, we now accord to our brother of the
Malatesta our most heartfelt and cordial
allegiance, in token whereof we this day send out of our territories
those whom we have sheltered hitherto, and know
that in return we shall enjoy the favour of His
Most Serene Highness Pietro of the Malatesta and shall hold in peace our castle
of the forest lands in perpetuity; as a token
whereof we hereto affix our seal on the Feast of the Blessed --- --- in this year of grace Thirteen Hundred
and Ninety One.'
The departure was a hurried one. There was a meeting
after dawn between the Prior and the Lord Vincenzo. The Lord Vincenzo told
the Prior, 'My duty to my earthly lord
demands that I must do that which
I would rather not do, whilst my duty to Our Lord in
Heaven demands that I do you the courtesy of this meeting face to face.
You will have safe passage until you
are beyond the lands of the Malatesta. We are men of honour and he will not betray his word. There is however the matter of a a refugee from the
court of the Malatesta - a young man, the cause of an affray in the city
and the subsequent deathsby violence of several leading citizens of the place.' He looked
away from the Prior, fixing his gaze on
a distant point. 'You know, I think, something of this man?'
There was an urgent consultation between the Prior and
his chief officers, the cellarer, the sacristan, the infirmarian. There was
hastily convened an emergency meeting of the
inner initiates of the community of brothers, and a last strained liturgical
leave-taking of the
place which had
been their refuge these eleven years. It was, appropriately, a burial. Eleven brothers stood in a circle around the vault which they had constructed below the
sanctuary step, in the place of honour, for the Buonacorsi race. The stone
sarcophagus,
unknown to their lords, they had prepared in readiness- there
would not be time on hearing of a death in the central chambers to prepare a casket fit for such a lord.
And in the
morning it was there that they buried the stranger who had come to them by night,
hastily, yet with due reverence, in the stone coffin. And then, in a
similar spirit, they prepared to leave
their home.
*
‘Steady as she
goes!’ the director cried, as they heaved upon the ropes, raising the
stone coffin to the surface at a
precarious angle. There was some concern that the ropes might fray beneath the weight but all held good,
the coffin lid fastened in place so that it
would not slip or fall back into the
vault.
The winching apparatus set up above the
tomb performed its task, the
men hauling on the winches responding to the calls –
‘Lower the feet! Steady! Steady! Now guide it down.’
Other hands set
to and the colossal weight was guided to rest at the side of the open
shaft.
Benedetta held her breath. Whatever private feelings
she had voiced earlier in the day, she could not stay away. The tension and the excitement of
the occasion were all the greater for being mixed with apprehension. What was happening had violated for her some
taboo, some sense of what was
best
left undisturbed.
The carving was
crude and simple, the coffin long and narrow like a canoe, the lid
thick, slightly ill-fitting, pitched like
the roof of a house - and the whole encrusted with the damp accretions of seven hundred years. Benedetta, like
the others present, wondered what would shortly be revealed. As the
ropes were unfastened and the top began
to slide aside, her fascination with what was soon to be revealed battled with her urge to turn away. She had heard of bodies preserved
incorrupt, both in the lives of
saints and in conversations with fellow archaeologists, and
of bodies exposed to the
air which held together for a moment and then crumbled
into dust. More likely than
either was the sight of bones, wrapped perhaps in garments thin with
age, discoloured, she imagined, as a
result of…..The top was off.
A cry went up. She saw - nothing but a casket filled with rock. On the lid was carved the single word: ‘Resurgam.’ I will rise again.
*
The brothers left
the castle shortly after noon. The heat was up but they had more than
half the daylight hours to travel, to
reach shelter in the neighbouring territory by dusk. Their hearts were heavy, all but one. A twelfth member of their company went his way
among them with a heart as light
as the noontide, happy and secure, if inappropriately vested, in the black and white habit of the order. For him it seemed that all the birds for miles around
did sing.
About the author
The
Revd. Robert Ward is a priest in the Church of England who has an interest in
the medieval religious orders and in what Bishop Rowan Williams once called
'rekindling the imagination of the English people.' CafeLit recently published
two earlier stories, also influenced by visits to religious sites in England and
in Tuscany.
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