Whatever may be
tolerated in monarchical and despotic governments, no republic is safe that
tolerates a privileged class, or denies to any of its citizens equal rights and
equal means to maintain them.
-Frederick
Douglas
It
was the Mothers that overthrew the government. In a break with history, a group
of unarmed women seized state power, beating the generals to the punch.
The
Mothers were well known. For more than forty years, they gathered on Tuesdays
and Thursdays in Monument Square, the great plaza at the heart of the capital,
in front of the presidential palace. Rather than speaking or chanting slogans,
the Mothers held signs for their fellow citizens to see. Those signs posed
simple, straightforward questions: Where are our daughters? Where are our sons?
Where are the children of our children?
As
governments came and went, some civilian and some military, the Mothers asked
the same questions and received the same mute response. For decades, they
risked death and disappearance; many were disappeared. But the Mothers, as a
group, remained. New members swelled their ranks, and their witness went
undiminished. To this day, the great question bystanders continue to ask is how
did these women overtake the presidential palace? How did they manage this feat
without getting shot, without being arrested en masse? How did they outflank
the generals and take a building the military often occupied like a barracks?
We
can review the facts. On the day the Mothers took over, the national currency
was unstable. Interest rates were in double digits, as was inflation and
unemployment. Factories were closing, small businesses were folding, and there
was a shortage of milk and bread. But none of this was new; the Mothers had already
seen it happen.
On
the day they took over, logging companies were stripping the forests in the
country’s national parks. Rigs drilled for oil in estuaries, and mines and
manufacturers poured their toxins into the river systems. The air grew grey
with smoke, and no flora and fauna received legal protection. But none of this
was new; the Mothers had already seen it happen.
On
the day they took over, abortion was banned and same sex marriage was prohibited.
No woman could access birth control or receive life saving obstetrical
procedures without state permission (seldom granted). The unwed were denied
adoption rights, as were same sex couples. Single mothers had to register with
the Interior Ministry. To be non-binary was forbidden by law; it was a felony
to misreport one’s gender. Women who suffered rape, sexual assault, and incest
were required to carry their pregnancies to term.
These laws were new; the Mothers understood
this had not happened before.
The day they chose to make their move was
Independence Day, the national holiday, the day the Mothers’ country had
declared itself a republic. On that morning, the Mothers abandoned Monument
Square and approached the presidential palace gates. Onlookers and bystanders
assumed they would face arrest or death at the hands of the Palace Guard. The
Guard was a well-trained and heavily armed outfit on high alert. The president
had recently declared a national emergency as unrest spread in dozens of
hamlets, towns, and cities.
But
when the Mothers approached, the Guard gave way. They stepped aside and opened
the gates, enabling the Mothers to cross the grand front lawn. When they
reached the famous red double doors, the Mothers pushed them open, disappearing
inside the seat of presidential power. Fifteen minutes later, bystanders
watched as the national flag was lowered from the flagpole atop the palace.
Moments later, it was raised again with the Mothers’ banner billowing beneath
it.
The
national media was alerted to these events and had assembled outside the palace
gates. They requested access to the women inside. They received word that a
woman known as “Mother 1” would speak to them. When they were shown to the
presidential office, they found her seated at the executive desk. She informed
those assembled that she intended to address the nation. She requested thirty
minutes on all three national networks at 5 p.m. That evening, she delivered
her address.
“Fellow
citizens, I am one of the Mothers. Among my sistren, I am known as ‘Mother 1.’
I earned this name forty-six years ago when my son became the first boy
‘disappeared’ in this country. While I retain my Christian and family names, I
elect not to share them. I have no interest in being remembered on a personal
basis. What matters tonight is that my organization has deposed the government.
We have deposed them in the name of our children and grandchildren, living and
dead. We have deposed them in the name of your children.
“Our
country is on an unsustainable path. We live in a land of amnesia. For more
than forty years, no government, civilian or military, will tell us where our
children are. We have rulers who say they do not know of any children taken, of
any child lost. We have rulers who deny the disappearance of our loved ones,
who say they never took the children of our children and sent them to live with
families of the government’s choosing. For years, we have lived with this knowledge.
Our government has made it clear they see no reason to offer us the truth, to
pursue reconciliation. They insist that our children and grandchildren are not
part of the national memory. We recognize that our government does not
understand posterity; they deny the persistence of memory. They deprive us of
the knowledge embedded in our bodies. They have not only mismanaged our
currency, our ecology, our economy, our hospitals and universities, and our
educational system. They have not only brutalized our workers with their
investment strategies and radical cutbacks to our system of social welfare.
They have told us that our bodies and minds lie to us, that our monuments are
forgeries, that what we know will betray us.
“My
fellow citizens, we have watched these abuses mount. We have, each of us, paid
the cost. But recently, this government has crossed one bridge too many,
committed a crime that has brought them down. This government declared that it
alone decides whether and when a woman shall have children. This government,
which denies the existence of our daughters and sons, has set rules regarding
pregnancy and childbirth. It denies women access to contraception, family
planning, prenatal care, and vital procedures needed to protect the health of
women suffering troubled pregnancies. These laws have already caused many to
suffer irreparable damage to their organs and bodies, emotional and physical
well-being. They continue to experience trauma. Already many have died, hemorrhaging
blood, leaving behind devastated families. None of this was inevitable. All of
this could have been prevented.
“My
fellow citizens, our rulers have broken their bond with each one of us. They
have violated our sacred bodily sovereignty and the intimacy of our families.
They force the wounded to bear wounded babies. They brutalize mothers, blight
families, and deny those they blast any access to care. They turn citizen
against citizen by incentivizing snooping, paying neighbor to spy on neighbor
by reporting miscarriages to the police. My fellow citizens, they break the
bonds of neighborly affection and make a woman’s body a national crime
scene.
“In
the coming days, our government, which we are calling the Maternal
Reorganization, will present a reform package to you. This package is aimed at
rebuilding our country’s frayed bonds; it is aimed at restoring the bodily
health of our women and protecting the privacy of families. Upon completion, we
will present these reforms in a legislative package on national television. We
will print and distribute the package so every citizen can read it, critique
it, and debate it. After we release the package, we will call for national elections.
In these elections, we will run a presidential candidate and a legislative
slate to campaign on our reform package.
“I
recognize that, right now, many of you want to know how my organization, an
unarmed, nonviolent group was able to take control of the government. How did
we break the historical pattern of military violence that has upended our
republic on so many occasions? We entered the presidential palace without a
single shot fired, without a single person wounded or killed because the Palace
Guard are our sons and grandsons. They are our nephews and neighbors. They are
boys we taught and nurtured, men we tutored and looked after. They are our
husbands and partners which is how these fine young men knew who we were. They
recognize that we are their sisters and mothers, aunts and grandmothers,
girlfriends, and wives. They see that our rulers have pierced the sacred bond
of family that is the beating heart of our republic. They understand that our
rulers betrayed the holy body of our free society.
“Let
me be clear: my organization would not have attempted to seize control of the
palace had our rulers not invaded our bodies. Our history shows that
governments have invaded our homes and disappeared our loved ones. They have
breached our walls and dynamited our dwellings. They have tortured and
persecuted and jailed and murdered but never before have they inserted
themselves into our wombs. And this they have done with judicial backing. It is
for this reason that we void their rule. Our rulers are renegades; they have
gone rogue, and we have taken the necessary step of ending their despotism. We
will bring them to justice for their crimes. We will see them prosecuted
according to the procedures of our code of laws and our national constitution.
“My
fellow citizens, we seek peace. We seek peace in factories and firms, in
churches and union halls. We want peace on our farms and in our forests. We
choose peace between the generations, among neighbors and families. We avow the
need for peace within our national memory. Restoring peace is our pursuit, as
is healing the body politic and the bodies of our families and women. Peace is
our program.
“Thank
you, and goodnight.”
Mother
1 did not speak from notes and did not use a teleprompter when she delivered
her address. Her speech was extemporaneous. “Everything I said tonight,” she
told a reporter, “was simply my witness.”
In
the days that followed, the Mothers learned that among the generals, a move was
afoot to overthrow them. The Mothers recognized their time to draft reforms was
short and that history could once again intrude in the form of a tank, a gun, a
cell, a torture chamber. They calmly worked each day, relying on word from the
Palace Guard of the plans and plotting of the military. The Mothers understood
that their only protection was the Guard and the trust of their fellow
citizens.
Ten
days after the coup, the generals made their move. They drove tanks into
Monument Square and bombed the presidential palace, killing many of the Palace
Guard and taking the Mothers hostage. As the generals breached the palace,
Mother 1 took to the television screen and spoke to the people one last time.
“My
fellow citizens, as I speak to you, I can hear the men the generals have sent
approaching this office. In a moment, they will enter this room with their
weapons. Your screens will go black, and they will silence my voice. I know
that you have witnessed such things before.
“The
generals will enter with guns, penetrating the inner sanctum of our republic, their
bayonets fixed, and pistols drawn. Right here, in this sacred room, a space as
hallowed as your own hearths; in this space, they bring weapons. They know that
I am unarmed. I ask you to-”
Before
Mother 1 could finish, the generals breached the office and cut the power to
the television camera. It is unclear now whether her fellow citizens will learn
the rest of what she intended to say. It is unclear whether they will see the
contents of the reform package the Mothers had almost finished drafting. It
will depend on whether Mother 1’s fellow citizens believe that history is words
in a book or actions taken in the streets.
About the author
Jeremy Nathan Marks lives in Canada. Recent works appears in places like Apocalypse Confidential, Flash Fiction Magazine, and Sip Cup. His poetry collection, Of Fat Dogs & Amorous Insects is published by Alien Buddha Press (2021).
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